Japanese Mythology · deity

Takemikazuchi

武甕槌命
also: Takemikazuchi-no-Mikoto · the Thunder/War God
deitythunderwarthe contest-sword

The thunder/war god who throws the sword in the Kuniyurinshi contest and plays a role in luring Amaterasu from the cave.

Takemikazuchi, shinbutsu-zue (deity portrait compilation) panel — Takemikazuchi
Takemikazuchi · 玉蘭斎貞秀 · undated · Wikimedia Commons (institution in source file) · Public domain
The account

Who they are


Takemikazuchi-no-Mikoto ('Sword Thunder God') is a deity of thunder and war [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. In the Kuniyurinshi episode he is the one who throws the sword (Kusanagi) from the high land to the middle land, hitting the target and demonstrating the heavenly gods' strength in the contest with Ōkuninushi's side [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. He also plays a role in the Rock-Cave myth, where the assembled deities (including him) make the clamor that draws Amaterasu out [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. He is a martial, thunder-associated figure in the high and earthly realms [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch.
Worth knowing
  • Throws the sword (Kusanagi) in the Kuniyurinshi contest [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗.
  • Plays a role in the clamor that lures Amaterasu from the cave [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗.
Uncertainties & variants
  • The exact sequence of his acts (which myth, in what order) differs between the Kojiki and Nihon Shoki [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch.
Relationships (2)

Connections


Conflict & enmity

FOUGHTŌkuninushi — Takemikazuchi throws the sword in the contest against Ōkuninushi's side.[S1] [S2]

Alliances & rule

ALLY_OFAmaterasu — Takemikazuchi's clamor helps draw Amaterasu out.[S1] [S2]
Local graph

Their corner of the divine world


View
hierarchical — generations top → bottom, partners side by side
Overlays
FocusTakemikazuchiJapanese
JAPANESE · 21♥♥♥Kusanagi-no-Tsu…Yasakani no Mag…Yata no KagamiAme-no-NubokoAme-no-UzumeAmenominakanushiInariIzanagiIzanamiTakamimusubiKotohikoneKushinada-himeNinigiŌkuninushiSarutahikoTakemikazuchiYamata-no-OrochiYamato TakeruAmaterasuKagutsuchiKonohanasakuya-h…SusanooTsukuyomiToyotama-himeHooroni (Ōyahata)
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  • parentage
  • marriage ♥

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Myths featuring Takemikazuchi

2 stories

The Heavenly Rock-Cave (Amaterasu and the Dark World)

After his brother Susanoo is banished from the High Plain of Heaven for his violent misconduct, Amaterasu, in grief and fear, withdraws into the Heavenly Rock-Cave (Ame-no-Ohafutsu), and the world is plunged into darkness [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. The assembled kami devise a plan to lure her out: the goddess Ame-no-Uzume performs a dance (on an upturned tub), and with the clamor of the assembled deities (including the thunder god Takemikazuchi) and a held-out mirror, they provoke Amaterasu's curiosity and joy [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. She peers out to see what the commotion is, sees her own radiance in the mirror, and is drawn back into the light, restoring the world [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. This is the mythic origin of the kagura (ritual dance) and of the 'luring back of the sun' [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch.

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The Subjugation of the Country (Kuniyurinshi)

When the heavenly prince Ninigi is sent down to rule the middle land, the indigenous island god Ōkuninushi and his retinue (led by the crossroads god Sarutahiko) resist the heavenly takeover [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. A contest ensues, centered on the throwing of the sword: the thunder god Takemikazuchi throws the sword (Kusanagi) from the high land to the middle land, hitting the target and demonstrating the heavenly gods' strength [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. Sarutahiko, carrying the sword, is subdued, and Ōkuninushi is defeated; he yields the land and hands over the three sacred regalia (mirror, jewel, sword) as pledge [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. Thereafter Ōkuninushi becomes a local deity of the earth, healing, and agriculture (especially in Izumo), while the heavenly line takes sovereignty [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch. This is the mythic foundation of the transfer of rule from the indigenous to the heavenly/imperial line.

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Artworks

Depictions

Takemikazuchi, shinbutsu-zue (deity portrait compilation) panel — Takemikazuchi
Takemikazuchi · 玉蘭斎貞秀 · undated · Wikimedia Commons (institution in source file) · Public domain
Takemikazuchi · undated
Takemikazuchi, from Katsushika Hokusai, Ehon Musha-burui (book of warrior portraits) — Takemikazuchi
Takemikazuchi · Katsushika Hokusai · undated · Wikimedia Commons (institution in source file) · Public domain
Takemikazuchi · undated
Takemikazuchi pin, after the 1855 Ansei earthquake namazu (eel-spirit) prints — Takemikazuchi pin
Takemikazuchi pin · Unknown (Edo Period, 1855) · 1855 · Wikimedia Commons (institution in source file) · Public domain
Takemikazuchi pin · 1855
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