The Divine Atlas

Shinto is a living religious tradition. These narratives are presented as the tradition's own mythic heritage, with the historical layers (Kojiki 712 CE, Nihon Shoki 720 CE, shrine engi) made visible. Modern state-Sinto and pop-culture readings are labeled separately from the primary texts.

Ancient Greek religion is a historical religion. Its myths are attested in primary literary and material sources; disagreements between authors (Hesiod vs. Orphic vs. local cults) are preserved as variants, not resolved.

The beliefs are pre-Christian (attested archaeologically from the Viking Age); the written sources are Christian-era (1220–1300) and post-hoc. The gap between belief and text is part of what this section presents.

Ancient Egyptian religion spanned three millennia. There is no single 'official' version: Heliopolitan, Memphite, and Hermopolitan creation traditions coexisted and are presented in parallel, not merged into a genealogy that never existed.

Pre-Christian Slavic religion left no native written corpus. Named gods are attested (Vladimir's pantheon, 980 CE; chronicles; ethnography), but the narrative layer is largely scholarly reconstruction (Ivanov–Toporov et al.). Every reconstructed claim is badged as such.

Sumerian, Akkadian, Babylonian, and Assyrian traditions are one layered, continuous religious world. Sumerian names survive inside Akkadian texts; the succession of 'supreme' gods (An → Enlil → Marduk) is presented as political history, not mythic replacement.