Cherd (Chert)
The god of the underworld, the realm of the dead (Nav/Cherd); in folk (post-Christian) belief the 'Chert' (the devil) is a Christianization of the underworld-god. His pre-Christian status is debated.
Who they are
- The reconstructed god of the underworld, the realm of the dead [S6]S6 · Modern comparative reconstruction (e.g., Ivanov & Toporov, 'Theses on Slavic Mythology')1970s-2000sacademic.
- The 'Chert' (the devil) is a Christianization of the underworld-god [S6]S6 · Modern comparative reconstruction (e.g., Ivanov & Toporov, 'Theses on Slavic Mythology')1970s-2000sacademic.
- Cherd's pre-Christian status is debated; the 'Chert' is more clearly a folk/Christian figure [S6]S6 · Modern comparative reconstruction (e.g., Ivanov & Toporov, 'Theses on Slavic Mythology')1970s-2000sacademic.
- Do not confuse the pre-Christian underworld-god with the Christian 'devil' — they are distinct, though the folk tradition merged them [S6]S6 · Modern comparative reconstruction (e.g., Ivanov & Toporov, 'Theses on Slavic Mythology')1970s-2000sacademic.
Connections
Alliances & rule
Their corner of the divine world
- parentage
- marriage ♥
far = primordials · medium = all · close = detail — scroll/pan, click a deity to focus
1 story
The Slavic Cosmology (the three-layered world)
The Slavic cosmos is three-layered: the Sky (Nebo) above, the Earth (Zemlya) in the middle, and the Underworld (Nav/Cherd) below. A world-axis (the world-tree, the 'axis mundi') connects the three layers. The Sky is the realm of Nebo and Perun; the Earth is the realm of the human world and the earth-gods; the Underworld is the realm of the dead (Nav/Cherd) and Veles [S4]S4 · Vsevolod Miller, 'Slavic God-Concepts' (Slavjanskije bozhestvennye predstavl'enija)1860 (19th c. ethnographic)academic[S5]S5 · 19th-20th c. Slavic ethnographic collections (Volkov, Ivanov, etc.)19th-20th c.academic[S6]S6 · Modern comparative reconstruction (e.g., Ivanov & Toporov, 'Theses on Slavic Mythology')1970s-2000sacademic.