Japanese Mythology · deity

Kotohikone

国常立尊
also: Kotohikone-no-Mikoto · Kotowakahikone
deitymarriagealliancethe middle land

The 'Ever-Standing in the Country' deity, a mediator/alliance figure in the Kuniyurinshi who brokers the marriage tying the heavenly and earthly lines.

KO
The account

Who they are


Kotohikone-no-Mikoto ('Ever-Standing in the Country') is a deity of the earthly realm who, in the Kuniyurinshi episode, serves as a mediator and alliance figure [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. He is associated with the marriage/alliance that ties the heavenly line (Ninigi) to the earthly line, and with the yielding of the land by Ōkuninushi [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. His exact role—whether a separate deity, a title, or an aspect—varies; in some accounts he is the one who brokers the union and the handover of the regalia [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch. He is a minor but structurally important figure in the founding myth.
Worth knowing
  • A mediator/alliance figure in the Kuniyurinshi [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗.
  • Associated with the marriage tying the heavenly and earthly lines [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗.
Uncertainties & variants
  • His identity (separate deity vs. title vs. aspect of another) and his precise role in the handover differ between the Kojiki and Nihon Shoki [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch.
Relationships (1)

Connections


Alliances & rule

ALLY_OFŌkuninushi — Kotohikone brokers the alliance/marriage in the handover.[S1] [S2]
Local graph

Their corner of the divine world


View
hierarchical — generations top → bottom, partners side by side
Overlays
FocusKotohikoneJapanese
JAPANESE · 21♥♥♥Kusanagi-no-Tsu…Yasakani no Mag…Yata no KagamiAme-no-NubokoAme-no-UzumeAmenominakanushiInariIzanagiIzanamiTakamimusubiKotohikoneKushinada-himeNinigiŌkuninushiSarutahikoTakemikazuchiYamata-no-OrochiYamato TakeruAmaterasuKagutsuchiKonohanasakuya-h…SusanooTsukuyomiToyotama-himeHooroni (Ōyahata)
zoom 2.34× · medium
  • parentage
  • marriage ♥

far = primordials · medium = all · close = detail — scroll/pan, click a deity to focus

Myths featuring Kotohikone

2 stories

The Subjugation of the Country (Kuniyurinshi)

When the heavenly prince Ninigi is sent down to rule the middle land, the indigenous island god Ōkuninushi and his retinue (led by the crossroads god Sarutahiko) resist the heavenly takeover [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. A contest ensues, centered on the throwing of the sword: the thunder god Takemikazuchi throws the sword (Kusanagi) from the high land to the middle land, hitting the target and demonstrating the heavenly gods' strength [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. Sarutahiko, carrying the sword, is subdued, and Ōkuninushi is defeated; he yields the land and hands over the three sacred regalia (mirror, jewel, sword) as pledge [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. Thereafter Ōkuninushi becomes a local deity of the earth, healing, and agriculture (especially in Izumo), while the heavenly line takes sovereignty [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch. This is the mythic foundation of the transfer of rule from the indigenous to the heavenly/imperial line.

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The Descent of Ninigi (Tenson Kōryō)

The heavenly prince Ninigi, grandson of Amaterasu, is sent down from Takamagahara to take rule of the middle land (Ashihara-no-Nakatsukuni) [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. His descent (Tenson Kōryō) alights at Takachiho in Hyūga (Kyūshū) [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. Guided by the crossroads god Sarutahiko, he is confronted by Ōkuninushi's side (the Kuniyurinshi), after which the land is yielded [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗. Ninigi takes the earthly bride Konohanasakuya-hime and later the heavenly bride Toyotama-hime (Amaterasu's daughter); their son Hooroni (Ōyahata) is the ancestor of the emperors [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗[S2]S2 · *Nihon Shoki* ('Chronicles of Japan', 720 CE) — PRIMARY TEXT (annalistic + mythographic) — (translation: G. Cameron, 1968; see Internet Arch. The 'birth at sea' of Hooroni (Toyotama-hime giving birth in a hut at sea, whence the sea is born) is part of this descent narrative [S1]S1 · *Kojiki* ('Records of Ancient Matters', 712 CE), trans. Basil Hall Chamberlain (1882/1933) — PRIMARY TRANSLATION — https://sacred-texts.com/Open source ↗.

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